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English / Cymraeg

WERE YOUNG, SEXY AND WE CLOG DANCE

Hi there,

Were Calan a Welsh band playing folk music with a whole lot of bling!

Come and join us on our Welsh tour. We had a great time playing at festivals this summer and now were looking forward to gigging around our home towns.

Between us we play the harp, fiddles, guitar and accordion and we even throw in a bit of clog dancing. We can promise you a fab night filled with lots of noise and lively tunes.

Wed LOVE you to come along to one of our gigs:

  • Friday 25 September - Callaghans Bar, Holiday Inn, Cardiff.
  • Saturday 26 September -The Marine Hotel, Aberystwyth,
  • Friday 2 October - Galeri Caernafon
  • Saturday 3 October - Ty Tawe, Swansea.

See you there!

Angharad, Bethan, Chris, Llinos and Patric

P.S. Sometimes during the tour Brigyn are joining us sometimes Gwyneth Glyn sometimes both !!

What the press says about us .....

"This multi-instrumental five-piece brings grace, daring and sheer joy to a winning selection of reels, jigs and hornpipes."
(Gavin Martin - The Mirror)

"The dynamic quintet's debut album, Bling, has everything you could want from a record - stunning use of instrumentation, gorgeously crafted songs, sprightly foot-tappers, verve and raw excitement."
(Nigel Gould - Belfast Daily Telegraph)

TICKETS ON SALE FROM >>> WWW.TONESONTOUR.COM

View Calan on YouTube ... click here

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Recently we became aware that our network performance was becoming somewhat flaky....constant timeouts and "Ooops that link appears to be broken" messages. Hell of a job to get any work done. I installed Firestarter ( a linux firewall app ) and checked the logs. Sure enough...suspicious activity appearing to emanate from an ISP in Absecon New Jersey called Linode.com. Heres an excerpt from the log:-

Time:Oct 12 07:50:18 Direction: Unknown In:eth0 Out: Port:40782 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 07:50:18 Direction: Unknown In:eth0 Out: Port:40790 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:03:22 Direction: Unknown In:eth0 Out: Port:43731 Source:72.14.177.229 Destination:192.168.1.2 Length:307 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:04:04 Direction: Unknown In:eth0 Out: Port:57936 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:13:36 Direction: Unknown In:eth0 Out: Port:57253 Source:72.14.177.229 Destination:192.168.1.2 Length:307 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:14:03 Direction: Unknown In:eth0 Out: Port:59380 Source:72.14.177.229 Destination:192.168.1.2 Length:307 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:14:13 Direction: Unknown In:eth0 Out: Port:59384 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:14:45 Direction: Unknown In:eth0 Out: Port:59396 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:17:44 Direction: Unknown In:eth0 Out: Port:57256 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:18:04 Direction: Unknown In:eth0 Out: Port:43123 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:19:46 Direction: Unknown In:eth0 Out: Port:57884 Source:72.14.177.229 Destination:192.168.1.2 Length:307 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:21:01 Direction: Unknown In:eth0 Out: Port:54621 Source:72.14.177.229 Destination:192.168.1.2 Length:307 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:24:02 Direction: Unknown In:eth0 Out: Port:54657 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:25:56 Direction: Unknown In:eth0 Out: Port:54658 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:27:08 Direction: Unknown In:eth0 Out: Port:57888 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:28:11 Direction: Unknown In:eth0 Out: Port:55010 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:29:11 Direction: Unknown In:eth0 Out: Port:55023 Source:72.14.177.229 Destination:192.168.1.2 Length:307 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:41:22 Direction: Unknown In:eth0 Out: Port:56699 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:UnknownTime:Oct 12 08:47:15 Direction: Unknown In:eth0 Out: Port:55300 Source:72.14.177.229 Destination:192.168.1.2 Length:306 TOS:0x00 Protocol:TCP Service:Unknown

Constant and intermittent connection requests on random ports in the 30 - 60,000 range. Highly suspicious! What could it be...an inept portscan, a bungled dos attack? In an effort to find the truth I installed Wireshark, a packet sniffer, and spent several hours scratching a hole in my head trying to establish a pattern in all this random activity. I had already contacted the ISP and informed them that if they didnt take action I was going to refer the whole matter to our legal department ( a.k.a. Gaabriel ). Just as I was about to start emailing law enforcement it struck me I should try one last thing. I googled ' ning linode ' . Turns out that the ning chat server ( or one of them anyway ) is hosted on Linode.com. Please dont tell anyone that I was on the verge of calling the FBI to shop the Ning chat server. I am going into the corner of the room now to cringe with embarassment.

This is what happens to people who stare too long at logfiles.

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Untitled


By AmeriCymru, 2008-05-19
2008 North American Festival of Wales The biggest Welsh cultural festival in the US, the North American Festival of Wales (NAFOW), will be held this year in Chicago, Illinois, 28 August 2008 to 31 August 2008.This year's NAFOW will include the Eisteddfod competition, Cinema Wales, a presentation of Welsh folk dance, the 77th National Gymanfa Ganu, a folk concert with Fflur Dafydd , the WNGGA & NWAF Grand Banquet featuring tenor Aled Wyn Davies , the marketplace and tearoom and, of course, a pub.See the Welsh National Gymanfa Ganu Assocation's site for registration, travel information and precise schedule of events.

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An Interview With Peter Thabit Jones


By AmeriCymru, 2009-04-22




The Man

Peter Thabit Jones Peter Thabit Jones was born in Swansea, Wales, Great Britain, in 1951. His work, particularly his poetry for children, has been featured in books from publishers such as Penguin, Puffin Books, Letts Educational, Macmillan Educational, Heinemann Educational, Oxford University Press, Simon and Schuster, Heinemann Centaur (South Africa), Scholastic Publications (Australia), and Titul Publishers/ British Council Moscow (Russia). The latter was a major British Council Moscow educational project to teach English to secondary school children throughout Russia.His poem Kilvey Hill has been incorporated into a permanent stained-glass window by the leading Welsh artist Catrin Jones in the new Saint Thomas Community School built in Swansea, Wales, which was officially opened in July, 2007.

Peter has been invited back to America in May 2009. He will carry out a a series of poetry readings and literary talks in New York, where he will be hosted by Professor Sultan Catto of City University of New York, The Graduate Center, and his American publisher Stanley H. Barkan.

Whilst in New York he will also participate in a new project with Stanley, who is planning to produce a dvd based around the popular 'Walking Guide of Dylan Thomas's Greenwich Village' , written by Peter and Aeronwy Thomas, Dylan's daughter, which was commissioned by Catrin Brace of the Wales International Center, New York in May 2008. Peter will produce a narrative contribution and Swansea singer-songwriter Terry Clarke, a frequent participant at The Seventh Quarry/Cross-Cultural Communications Visiting Poets Events, will sing original songs and compose the incidental music.

Peter Thabit Jones is also the judge of the 'Left Coast Eisteddfod Poetry Competition'.

,,,



The Interview


Americymru: Where else in the US are you visiting this year?

Peter: Firstly, I have literally just returned from the World Conference in Boulder, Colorado. I was visiting poet for ten days. I had a truly wonderful time, spent with a variety of leading creative people from around the world (a filmmaker, cowboy singer-songwriter, jazz musicians, politicians, Irish storyteller, scientists, journalists etc.) on stimulating debating panels and I also read my poems whilst there.

In mid-May I go to New York, as visiting poet, sponsored by Professor Sultan Catto of CUNY, The Graduate Center, New York, and Stanley H. Barkan, my New York publisher (Cross-Cultural Communications). I will be giving readings and talks, including a major event at the Mid-Manhattan Library, whilst there. I will also be involved in the making of a celebration dvd built around the 'Dylan Thomas Guide to Greenwich Village', which I wrote with Aeronwy, his daughter, for the Wales International Centre, New York. The dvd is being produced by my New York publisher, who came up with the idea, and will feature original songs about Dylan by singer-songwriter Terry Clarke, and a group of Cross-Cultural Communications- published poets from across America.

Americymru: Do you set out to write a collection for publication, or do you simply write and eventually gather up the ones that seem to go together?

Peter: I tend to write poems in batches and eventually shape them into a collection, Usually, my final choice is powered by poems that seem to fit into certain themes, such as childhood, people etc. However, my last book, The Lizard Catchers, was a kind of Selected Poems for the American market and it comprises poems taken from my books published in Britain.

Americymru: Is poetry a priestly calling for all poets, or just a few? Im thinking of The Priest-Poet R.S. Thomas.

Peter: I think it is for the true poet. R.S. said, 'Poetry is religion, religion is poetry' and I think he was echoing Wordsworth's 'priest-like task'. Poetry for me is a vocation, like the priesthood, and I certainly believe a poet can have - to quote St John of the Cross - 'a dark night of the soul', when he doubts the importance of poetry, in the same way some priests go through moments of doubt about their faith. Alternatively, a true poet can experience visions of eternity. I am, in fact, a real admirer of R.S. Thomas's work.

Americymru: Are poets born or made?

Peter: Well, John Clare, echoing Horace I believe, said 'A poet is born not made'. However, we have Edward Thomas, the First World War poet ( he's of Welsh descent and gave his three children Welsh names), who started writing poems around the age of 37 years at the suggestion of the American poet Robert Frost. Thomas had written quality prose for decades and Frost pointed out that some of the passages were ideal for turning into poems. I have taught potential poets for sixteen years at the Adult Education Department at Swansea University. I think the hardest thing is to develop an individual vision and poetic voice. Maybe one is born with those two vital things.

Americymru: When you teach writing, whats the most important thing you want your students to apprehend and incorporate in their writing efforts?

Peter: I try to get over a real sense of the importance of craft. Vernon Watkins, Dylan Thomas's much under-rated friend, said, 'Cold craftsmanship is the best container of fire': an important statement. It's craft that takes over from that initial and exciting spurt of inspiration. I cover metre and poetic devices and try to get over the importance of the musical aspect of poetry, 'the colour of saying', to quote Dylan Thomas.

Americymru: Post-modern cool poets write in free verse. Why do you choose rhyme & metre? Did you choose them, or did they choose you? Why do you like the traditional styles so well?

Peter: It's possible we chose each other. I think it is because I believe passionately in the music of poetry, the sound as much as the sense. It's also, of course, a Welsh thing: Dylan, the Welsh-language bardic poets. I was lucky in the 1980s when I met the Welsh-language poet Alan Llwyd, the cynghanedd master, who taught me quite a bit about cynghanedd devices. He won the Chair and the Crown twice at Royal National Eisteddfods. I also think the rubber band of poetry can be stretched to take in all kinds of poems. For me, though, if I write free verse I try to sound-texture it with poetic devices. When I toured America last year (and at Colorado a few weeks ago) it was something people pointed out time and time again: the musical quality of my poems, which for me was rewarding when it was noted.

I like the traditional styles because I see them as an adventure rather than a strait-jacket.

Americymru: Why do you think landscape is such an important witness and mnemonic device for you? How do you think it holds memory the way youve depicted it Im thinking of Kilvey Hill and the Lions Head here?

Peter: My first memory is of landscape. I recall, as a toddler, looking through the open kitchen door of my Grandmother's home (she and my Grandmother raised me) and seeing this huge, sulking shape dominating every thing: Kilvey Hill. As soon as I was old enough to explore it, I explored every corner of it. For me, Kilvey and the landscape of Eastside Swansea (Dylan's ugly side of his 'ugly, lovely town' - luckily for me he did not write about it!) confirms a pantheistic belief in me that we are connected to nature (The force that through the green fuse drives the flower). Kilvey Hill is also, for me, the touchstone to that reality that down the years has changed into a memories: my first bonfire night, first gang of boys, first camping out experience, first love etc. I have just finished, after ten years of working on it, a verse drama, The Boy and the Lion's Head, based on my Lion's Head poem and my grandfather's experiences as a soldier on the Somme. It is about the impact of a grandfather's stories and a particular landscape (the industry-spoilt Eastside Swansea) on a boy's imagination.

I am very excited by it and two American friends have been very, very enthusiastic about it.

The Lizard Catchers by Peter Thabit Jones Americymru: How many years of your life do these poems in The Lizard Catchers cover?

Peter: From adolescence (My Grandfather's Razor) to poems written recently (Night, The Green Bird), whilst in my mid-fifties.

Americymru: How long did it take you to find your voice as a poet?

Peter: A long time. The turning point for me was a deep personal grief in my life, the death of my second son, Mathew. I did not write for a long time. When poetry came back to me I knew I could not fall back on someone else's voice or experiences. To be honest, though, I think it is only in the last twelve years that I have really started to understand and use, as I would like to, my own voice. My dear friend and mentor, Vince Clemente, a New York poet and critic (an expert on Walt Whitman) has helped me immensely since we first started corresponding in 1997 and showing each other poems-in-progress.

Americymru: Why do you think it is that you can see so deeply into the world? Do you think this is a native ability or did you have to cultivate it?

Peter: Even as a small boy I was curious about the reality of things, the depth of experiences. Also, my only memories of my grandfather are of him, seriously unwell, in a bed in our parlour. I think such nearness to death at such a young age makes one really focus on life, the living things. The part of the landscape of Wales where I was born and raised offered so much to focus on, Kilvey Hill, the nearby (then) busy docks, the beach, and the (then) seaside town of Swansea. As I got older I read famous poets, such as Wordsworth, Tennyson, R.S., Ted Hughes, and I soon realised I was not alone in wanting, almost needing, to see 'shootes of everlastingness' beyond the curtain of reality. So I suppose I 'cultivated' my inborn strengths. They say the Welsh are a curious people and I certainly have that trait.

Americymru: What is it about the little things and passing vignettes of life that catch your attention?

Peter: I think the little things are all revelations of the big things, thus when observing soemthing like a frog or a lizard one is observing an aspect of creation, a thing that is so vital and part of the larger pattern that none of us really understand. Edward Thomas said, 'I cannot bite the day to the core'. In each poem I write I try to get closer to the core of what is reality for me, be it the little things or the big things such as grief and loss.

Americymru: When you write, do you write a poem and then pare it down to its bones, or, do the bones come first?

Peter: For me the bones come first, a word, a phrase, a line, or a rhythm, usually initiated by an observation, an image, or a thought. Then once I have the tail of a poem I start thinking of its body. Nowadays, within a few lines I know if it will be formal or informal. If it is formal, all my energies go into shaping it into its particular mould, a sestina or whatever. If it is informal, I apply the same dedication. Eventually after many drafts, a poem often then needs cutting back because of too many words, lines or ideas. R.S. indicated that the poem in the mind is never the one on the page, and there is so much truth in that comment. The actual writing of a poem for me is the best thing about being a poet: publication, if possible, is the cherry on the cake.

Americymru: You have such an elegant and clean style; how did you develop it?

Peter: Thank you,. I think from reading and studying the great poets, especially the Welsh ones (R.S., Dylan T., Vernon Watkins and Merthyr-born Leslie Norris) and the Irish ones (Yeats and Heaney). I also believe a poem should last for more than one reading, that a reader should be able to enter a poem again and again and get some thing from it. So, again, I think if I have such a style it is connected with my commitment to craft.

Americymru: You paint such impressionistic word-pictures the way you hyper-focus on little details and hang the whole rhythm of the poem on them. Can you remember how old you were when you first encountered Monet, and what the process was for you to acquire that same technique he had in paints, for yourself with words?

Peter: I first encountered a painting by Monet in a library book (I joined Swansea Central Library when I was sixteen, mainly to take out poetry books) and the real thing on a school trip to the National Museum in Cardiff. Again, I think by carefully focusing on the little things, and by trying to choose the right words to convey, indeed replicate, a visual experience, you can present a larger picture. Robert Frost (I'm paraphrasing) said that one first had to be provincial to be universal. Also, in the Welsh-language they talk of a poet 'being a master of the exact word', the ability to choose the right and only word. It was a single word rainbow in the Welsh poet W.H. Davies's The Kingfisher that started me writing at the age of eleven. My teacher at Danygraig Boys' School, a superb teacher called Mr. James, read out the poem to the class. The opening line did it for me, 'It was the rainbow gave thee birth'. I could not believe that one single word could convey so much. It lit up in my mind and kick-started my love of language, my love of the wonder and magic of words. Seamus Heaney said, 'Words are doors themselves' and I love that possibility, that way of using them.

Americymru: In Psalm for the Twentieth Century you talk about what a sacrilege were committing on everything that is sacred. Is there something about that desecration you see, that makes the planet more blessed? Can environmental degradation somehow bestow blessings? One line really stood out Blessed is the child that the city drives wild. Do you think the cities bring out the native wildness in children, or do they shatter it? Do you think that the urban wilderness can give us mad and prophetic poets like Lailoken and Taliesin?

Peter: I think as one gets older, certainly for me, the world becomes more incredible, my part in it so insignificant; and, despite what we are doing to it, it is still full of wonders and I do try to see the loveliness amongst ugliness, and the ugliness amongst the loveliness. So I do see the blessings. I think in that line about the child I was thinking of both things: that the packed, impersonal city can impact dreadfully on a child's physical and mental being, and, of course, it can push them into using their innate survival equipment in order to survive.

Well, poets like Allen Ginsberg certainly faced many of the obvious problems of modern life in a very individual and impressive way. I think good poets, whether country-based or city-based, attempt as best as they can to respond to their immediate surroundings, and, yes, many are prophetic in their own way. As Wilfred Owen said, 'All a poet can do today is warn.

Americymru: How did you get the job working with special needs children, why did you take it, and did it change or enhance the way you see the world?

Peter: I was a freelance writer and I was doing a lot of work in schools, colleges etc. The opportunity came up to learn sign language on a college course (I used to ride a motorbike - my first one at the age of thirty something - from Swansea to Barry College, very scary and exciting). Then from that came the opportunity to do work with special needs children. I took it because I wanted to experience a world beyond my world, a world unknown to so many of us. It changed me in that it changed my perceptions of their world, their daily problems, their incredible bravery, and, at times, sheer tenacity. I'm sure, as with all ultimately rewarding and humbling experiences, it contributed to the way I see the world.

Americymru: The themes in The Lizard Catchers childhood and its traumas, the relationships of children to adults and vice versa, the loss and grief they inflict on each other, illness, death, mortality, urban ruin and the omnipresence of Nature even in the pit of industrialization make this a very emotional collection. If our humanity is the connecting thread, then do you really think its possible to re-arrange the beads on the rosary as it were, to get them all to make sense?

Peter: I certainly believe our humanity is the connecting thread. We all share these things, childhood, relationships, grief, the environmental demise of our world etc. We are all, ultimately, very fragile. One of the panels at the World Conference in Boulder, Colorado, was titled Death: Go Gentle into that Good Night, and one of my contributions was that if we all actually considered our own mortality more often then maybe we would be nicer to each other.

These things, though, don't occur in sequence, For example, some experience death very early in life, others very late in life. So it is often difficult to get them to make sense, in a logical, a rosary-bead way. Again, getting older places some of them in more of a context and a kind of acceptance that starts to make sense.

Americymru: Why do you think grief makes all the little things stand out so starkly? Why, or how, does it cause the hyper-focusing that comes out in your poems?

Peter: Because it is such a cliff-edge thing, a paring down to the real basics, the real essence of what we are: fragile and naked. You see this in the big tragedies, world wars, 9/11 etc. People suddenly focus on what really matters, the little things, and they focus more deeply. Many soldiers in the First and Second Worlds Wars suddenly started writing poems, men who had never written one in their lives. When we find ourselves in the the cold corner of grief, the cul-de-sac of shock, the little things seem to light up, be of more importance: a child's smile, a friend's hug etc. The playwright Dennis Potter said in one of his last interviews, before dying of cancer, that the blossoms in his garden seemed to be more bright than they ever were. In my poems, the little things are a kind of reassurance, a kind of confirmation of a small pattern in the bigger pattern of it all.

Americymru: Is childhood really that terrifying an experience for a majority of people, do you think? Im thinking of the Boy and the Lions Head and The Protest.

Peter: Probably not. But I do think children experience fears of what is not understood, such as the boy in the poem about the strange man and the Lion's Head. The Protest is one way of me looking at my not having my real parents as a child. It's not, of course, as emotional or as powerful as John Lennon's Mother.

Americymru: So, Seamus Heaney has been known to praise Eminems rap-poetry. Any thoughts on that, on rap as a poetic form born of urban ruin, and on where that might fit into a 1000 year old poetic tradition?

Peter: I can understand Seamus Heaney's praise for Eminem, certainly the musical quality. I have always liked Bob Dylan's Subterranean Homesick Blues, probably the first 'rap song'. At the World Affair Conference I shared the stage several times with Lynne Johnson, a young female Hip Hop poet from New York, who was really great, engaging, musical and exciting. Rap seems the ideal response of young people to urban ruin and I'm sure the form will snuggle into its rightful place in poetic tradition.

Americymru: Wildness and Nature always seems to overcome our best efforts to cage, encrust, or otherwise tame it. Why do you think so many people, and the modern world as a whole, think they can best it? What is it about people, do you think, that they just have to keep trying at that?

Peter: Well, man has to dominate, not just nature but each other. Man strives to be godlike and getting nature/wildness under his thumb maybe confirms that side of his ego. Maybe there is an element of envy too, the freedom of an eagle in the sky, the sheer force of a river, the dignity of a mountain. Modern man has also lost his respectful relationship with nature. Pre-literate people understood and appreciated the preciousness of the world they inhabited, that they were mere brief visitors to the Earth, protectors of it for the generations to come.

Americymru: Do you think mankind can save ourselves from our own bloodthirsty destructive tendencies, and if so, how do you think were going to be able to do it?

Peter: I hope so but one feels so pessimistic for so much of the time. Materialism seems to gnaw away at our sanity, fool us into not wanting to see what damage we are actually doing. We have to try to do something for future generations, our grandchildren and their children and so on. To achieve changes, we have to consider this whole business of materialism, this 'fast food' approach to everything, this 'I want, so I must have' mentality. Maybe mankind will arrive at a cliff-edge that cannot be ignored, a natural or man-made catastrophe that will stop everything in its tracks: and then force a real change in things.

Americymru: Are we going to destroy ourselves do you think, or will Nature beat us to the punch?

Peter: A big question again. I hope no-one is mad enough to set off the first bonfire of vanity that will mean our mutual annhilation. Our daily destruction of the actual planet is probably a bigger threat and one we cannot ignore forever. Nature, of course, can happily get on without us.


Interview by Kathleen O'Brien Blair


The Journey of the Taf


By AmeriCymru, 2009-04-27





In 2009 we received the following communication from Mike Jenkins ( excerpted ) "Dear friends, Here is a poem which I recently wrote , which you can use on your site if you wish.". We proudly present Mike's poem below.

Jumping forward to 2018 we are also excited to include a short film based on the poem.  'Journey' is an Al Jones Weird Unit Film. 'Journey' will be premiered at the Cardiff International Film Festival on October 21st.


 

..

Journey of the Taf - Mike Jenkins



...

It begins in the centre of a mountain, waters breaking.

Nobody can say

exactly where

I come from :

parents Earth and Water

and the midwife Air.

Soon Fire, the sun

and everything

I feed upon.

This place of summits

called a watershed :

tears as light

stings my eyes.

I am just a stream

a nant, a toddler

finding my way

downslope, over the edge

of my mother

and with my father's constant

push of rain.

One like many others

till I start to cut teeth,

to haul stones

to erode the bed

and banks into a gorge.

I'm moving quicker

with steeper gradient,

my veins pulse

with the thrust of water

like a salmon at the point

of a journey across the world.

Soldiers with back-packs

and booted outward-bounders.

fight against my movement,

believing it's a challenge.

The children who paddle

squeal, splash and fling

their stones, sound like

an echo in my bones.

The Sun, my teacher,

comes and goes

promising destinations

and then, dips down low;

so any season

I could be bellyfull

or parched to a trickle.

Sheep sip clear water

heads bowed as in prayer

to a lost mother ;

or they're dead weight,

blood mingling with light,

soon a veil of flies.

Winding and wending around

scarp and spur

I reach a sudden drop,

a ledge of resistant rock:

the descents of childhood

then youth when greys

and blues and browns

become a frothing white ;

into the devil's punchbowl

and a whirling might.

Here secret swimmers come

to shed their many skins

and exuberant leapers

plunge into a scream

and come out laughing.

I am joined by others.

by brothers and I'm 'Fawr'

to their 'Fechan',

they emerge on the scene

demanding confluences,

driving deep into chasms

before we're all lost

in a man-made lake :

they term it 'llyn'

but it is reservoir,

a store of water

we are schooled into

( even in most vivid reflections

we wear our grey uniforms ).

I straighten, I widen,

my girth held by bridges

and above are viaducts

which span into another age.

Rocky islets - trees and bushes

growing from them - bring doubts

as I begin to be fixed,

my route determined by walls

and a weir which parodies

the earlier waterfalls.

Now salmon struggle upstream,

as I welcome the many heron

whose measured wing-beats

are like the peace I strive for

and the returning colours

of the kingfishers diving

like winged rainbows.

All this, as I am dumping-place

for trolleys, cans and bottles

like some cess-pit of the past,

some cholera-infested slum.

My parents seem so far away :

mountains aloof, quarried or conifered

and clouds that drop their load

then move on. They call me Taff

but I much prefer my Welsh name

(its what I call myself

and sounds like a stones edge).

Sometimes I seem to slumber along

all controlled by sluice and gate ;

sometimes Im far too busy

to notice those who gaze

like seagulls on the bars,

or those who cavort in heat ;

too busy with the flow, the downward trek.

I have too many shadows :

rail and trail, the once canal,

higher up the road obeys the curve.

Each shadow more purposeful

to traffic and trade;

I begin to wonder

why I move in such haste

and whether I will be

beyond it all, lost.

There are so many white weeds

hanging in the trees,

fluttering like flags of surrender

sometimes falling and filling

into tumours on my surface.

Just as cormorants are fishing

so I begin to sense the sea.

Silt accumulates in my bed,

slows me down after years

of scraping and scouring;

I begin to meander,

to waver across the floor,

the buildings start to ignore

my presence and there are outpourings

secretive and poisonous

which seep into my limbs.

Becoming sluggish, my murky waters

of blurred vision in the suburbs.

I try to remember stretching terraces

where the only vines were children

spreading tendrils of imagination.

The mud is gathering,

the flood-plains a resting-place

for birds on their journey south.

Anglers wade out to tempt

the fish with threaded flies.

I yawn into the city

past a parkland of lovers

and solitary office-workers,

I am broad and straight now

without the energy of gradient.

The grand stadium looms

as if it were a ship of state,

but finds no reflection.

I have almost forgotten

the distant mountains I came from,

the fact I am water at all.

Afon is a slow way of saying ,

it seems to suit me better

than the rip of river.

Already I can feel the saltiness

creep into my body

and seagulls mocking calls

hover then swoop all day.

At the Bay, Im trained and tamed.

On calmer days feel stagnant;

when theres a restless breeze

I begin to wave and voices

of my ancestors come back :

Once you were black, all thick

with dust like a colliers throat.

Once this was flats of mud

where waders and dippers

would pick for worms.

Now I am becalmed,

waiting for the gates to open,

where I will lose my name.

It is a different sun,

one that threatens to burn up,

to leave me dispersed

into the Channel and after.

A roof of slate, faade of glass,

the twirling pipes of a carousel

all bring back reminiscences

of pebbles carried, reflections borrowed,

stirrings under a waterfall.

It is night-time and the moon

is whole and crying out

like a barn-owl over moorland.

I must go and never know

what will become of me.



Mike Jenkins






Lighthouse and cross at Llanddwyn What is St Dwynwen's Day?

January 25th Wales has its very own patron saint of lovers. Saint Dwynwen is the Welsh St Valentine.

Brychan , a legendary 5th-century king of Brycheiniog had 24 daughters, of whom Dwynwen was reputedly the prettiest. She fell in love with a local prince called Maelon Dafodrill. Unfortunately her father, mindful of political advantage, had already arranged a marriage for her. Dwynwen was distraught. She hid in the forest and asked God to help her forget Maelon. She fell asleep and was visited by an angel in her dreams. The angel brought an elixir with the power to expunge her memories of her former lover and turn him into a block of ice.

God granted Dwynwen three wishes. Firstly she asked that Maelon be thawed. Secondly she wished that God would vouchsafe the dreams and aspirations of true lovers for all time. Thirdly she asked him to ensure that she never married. Upon fulfilment of these wishes and as a token of her gratitude, she dedicated herself to God's service for the rest of her days.

Dwynwen moved to Llanddwyn , a small island on the west coast of Ynys Mon ( Anglesey ), where she founded a convent. After she died in 465AD a nearby well became a popular place of pilgrimage. The well was believed to contain sacred eels and fish which could predict the success or failure of relationships. Couples would consult the aqueous oracle to divine whether love and lasting happiness would be theirs. Scant remains of her church are still visible today ( see below).

St Dwynwen's Church, Llanddwyn

St Dwynwen's Church, Llanddwyn



After fading from folk memory for a time, no doubt as a consequence of the wider observance of Valentine's day , St Dwynwen's Day has made something of a comeback in Wales recently. Here at AmeriCymru we want to do our bit to revive and promote this charming Welsh tradition. Don't wait till Valentine's Day to say 'I love you'. Or better still do it twice!
.

Send one of our St Dwynwen's day cards here

 


Welsh Cowboys and Outlaws: Dafydd Meirion


By AmeriCymru, 2008-06-04

This, admittedly rather slim, volume is an absolute gem and deserves to be much more widely known. On the back cover the author enquires:-"Did you know, that at one time, many of America's most infamous criminals were of Welsh descent?" Not a proud boast perhaps but nevertheless there is some fascinating material here on the James Brothers and lesser known but equally malevolent scoundrels like Issac Davis.

Fortunately the book does not concern itself solely with these superstar desperadoes, colorful though they may be. There are short sections here on Welsh cowboys, ranchers, prospectors, miners and railway workers all of whom played their part in the building of the West.

The real strength of this volume is that it treats of characters who did not make it into the history books. You will find no Wikipedia entry for John Reynolds Hughes who single-handedly tracked and subdued two gangs of murderous cattle-rustlers before deciding to do it professionally and joining the Texas Rangers. Likewise, history does not record much about the exploits of Jack Farmer - railroad pioneer, who successfully treated his rheumatism with Kentucky Bourbon whilst surveying in the Rockies.

Published by Y Lolfa at $12 (approx) this book is an excellent introduction to the Wild Welsh in the old West.


Posted in: New Titles | 2 comments

History of the Poppy Appeal.


By AmeriCymru, 2009-09-25



As some of the bloodiest fighting of World War 1 took place in the Flanders and Picardy regions of Northern France .The poppy was the only thing which grew in the aftermath of the complete devastation. Colonel John McCrea had served as a gunner in the Boer War, but went to France in World War One as a medical Officer with the first Canadian Contingent deeply inspired and moved by what he saw, wrote these verses:


In Flanders ' Fields

John McCrea 1915

In Flanders ' fields the poppies blow between the crosses, row on row,
that mark our place: and in the sky
the larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the dead. Short days ago
we lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders ' fields.

Take up our quarrel with the foe;
to you from failing hands we throw
the torch; be yours to hold it high,
if ye break faith with us who die
we shall not sleep, though poppies grow
In Flanders' Fields.


The inspiration for the verses had been the death of a fellow officer, Lieutenant Alexis Helmer, 1st Brigade Canadian Field Artillery. McCrae's verses, which he had scribbled in pencil on a page torn from his dispatch book, were sent anonymously by a fellow officer to the English magazine, Punch, and published under the title In Flanders Fields on 8 December 1915. Among the many people moved by McCrae's poem a YMCA canteen worker in New York , iss Moina Michael (1869-1944), who, two days before the Armistice was signed on 11 November 1918, wrote a reply entitled We Shall Keep the Faith. Moina Michael hereafter tirelessly campaigned to get the poppy adopted as a national symbol of remembrance in the United States . In September 1920 the American Legion adopted the Poppy at its annual Convention. Attending that Convention was a French woman who was about to promote the poppy as a symbol of remembrance throughout the world.

Madame E. Gurin, conceived the idea of widows manufacturing artificial poppies in the devastated areas of Northern France which then could be sold by veterans' organizations worldwide for their own veterans and dependants as well as the benefit of destitute French children. Throughout 1920-21, Gurin and her representatives approached veteran organizations' in the United States , Britain , Canada , Australia and New Zealand and urged them to adopt the poppy as a symbol of remembrance. It was as a result of the efforts of Michael and Gurin both of whom became known endearingly as the "Poppy Lady" that the poppy became an international symbol of remembrance.

Veteran organizations in the United Kingdom , Canada and Australia , hold their inaugural Poppy Appeal in association with Armistice Day 1921 (11 November 1921). After over 80 years, few appeals can claim the history and public recognition as that of the Poppy Day Appeal. The Poppy is not only visible on Poppy Day and other commemorative occasions, but at funerals of returned servicemen and women. It is also taken on pilgrimages to be laid at war memorials and war graves around the world. So the tradition began. We call it Armistice Day or Rememberance day in Britain , here in the USA we call it Memorial Day. The main point of this Day is the promotion of peace, not blind patriotism or nationalism. The Royal British Legion safeguards the welfare, interests and memory of those who are serving or who have served in the Armed Forces. Each year the demand for our support continues as Service men and women, young and old, call on us for assistance.

There are many ways you can help including making a donation, volunteering your time, participating in a fundraising event and supporting the Poppy Appeal. It is one of the best known and supported campaigns in the calendar and each year the nation shows its support for the Legion's work by giving generously to the Poppy Appeal If you can spare some time to help us,we need volunteers all year to help as Poppy Collectors at the various social gatherings.



Britain's oldest poppy-seller who survived Auschwitz says he will never retire  


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