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Tourist Wales Top Ten


By Howard Evans, 2009-02-08
For you world travelers, I would like to know what you consider to be the top ten (okay, twenty if you want to) places to visit in Wales are.We are elderly (not old) and are planning a visit this summer. We have booked a cottage at Bala so that I can attend the National Eisteddfod and we have booked a canal trip. We will be joined those two weeks by an exchange student from Luxembourg. I will also be doing a little geneology searching, but I have no known family left in Wales.There is so much to see and do, I'm overwhelmed! If the economic conditions were more favorable I would love to spend the whole summer wandering about the country. I have seen over 50% of my retirement nest egg disappear, and I'm determined to spend the rest of it on us.I enjoy Welsh Folk Music and almost all other music venues. We also enjoy soccer (football) and would like to see a Rugby match. Actually everything's on the table!We would appreciate all pointers and suggestions.Howard
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Welsh Noted


By Simon Dyda, 2009-02-08
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A message from Betty Belanus :-

I would like the members of Americymru who are at university or know a young person who might wish to know, about the opportunity to participate in our internship program this summer. A similar announcement has been made across Wales for students there, but we would also like to make stateside (and Canadian) students aware of the opportunity. Unfortunately the internships are not supported by stipends (we wish!) but we get many applicants anyway, and I would like to consider those with Welsh connections first, as I know they will have some prior knowledge of the culture and might be interested in the opportunity to learn more.

As soon as our Festival Volunteer Coordinator comes on, I will send along information for the broader opportunity to volunteer for the event as well, this should be available in a month or so.

The following is a brief description and information for obtaining more information:

Volunteer Summer Internships at the Wales Smithsonian Cymru 2009 program of the Smithsonian Folklife Festival

University or post-graduate students with a strong interest and/or background in Welsh culture are encouraged to apply for unpaid internships at the Smithsonian Center for Folklife and Cultural Heritage to work with the organizers of the Wales program for the Smithsonian Folklife Festival. Period of internship is negotiable, to include at minimum the two weeks of the Festival, June 24 - July 5. Duties may include helping set up displays, working with participants to obtain supplies and materials for demonstrations, helping keep Festival schedules updated, and other duties to be discussed with the Festival staff. For more information about the Center and the Festival, see www.folklife.si.edu For more information about internships, or to obtain the link to the on-line application, please contact Arlene Reiniger, Intern Coordinator, at reinigera@si.edu Deadline for stateside interns is March 15. Welsh-based candidates have been solicited directly from Welsh unversities, but if additional students based in Wales would like to be considered, please get in touch ASAP, as visa requirements and other necessary arrangements take longer to process for overseas students.

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From David's Lovespoon blog , All images and text 2008 David Western, All rights reserved unless otherwise noted:"

Continuing where I left off with the Celtic knotwork, the first image (4845) shows clearly the little ramp that I am developing to form the over and under structure of the knotwork. As mentioned before, the key at this stage is not to go too deep. Until I am satisfied that all the cross-overs are in order and there are no doubles, I'm not going to commit to digging too much out.

Again, the paper pattern glued to the spoon blank comes in very handy as it lets me clearly see where the overs and unders are and lets me find out in a big hurry if I have messed the sequence up anywhere! This image shows how shallow the ramps currently are and that I have lots of depth to play with if there is a problem. To follow all these little ramps around and dig them out, I make use of a nice, little Japanese 1/4inch wide chisel. These chisels are only about a third the size of a regular carpenter's chisel and allow me to manoever in these very tight surroundings without struggling to control a big handle and long blade.

To really ramp the knotwork and set the overs and unders off, I start digging in a bit more substantially with the gouge. First I repeat the stabbing action whereby I cut straight down at the intersection of the knot, then I progressively increase the depth of the ramp, all the time working to meet the low point of the stab cut. If I meet up cleanly with the ramp, a nice chip pops out and the intersection area is nice and neat with no cut marks or bits of uncut wood messing things up. Ultimately, I want to work the ramps up so that they curve gently over the intersecting section and there are no flat spots through the curve. (Flat spots can be seen as the slightly duller coloured sections between each ramp) What I'm after is a nice domed effect where the ramp rises up from one side, crosses over and then dips back down on the other side.

With the knotwork ramping nearing finished depth, I make sure to get a nice fair curve along each section and then I put a light chamfer (the slight easing of the edges you can see in this photo) to make the knotwork look more finished. I'm careful not to overdo the chamfering as a too round knot starts to look a bit too 'soft' and more like a shoelace than a wooden knot. I find about a 1/16th of an inch worth of chamfer is about right to soften the knot without making it mushy.

Occasionally, if the wood is presenting a troublesome grain, I will run a file or even sandpaper over things to even everything out just before I apply the oil finish. However, I NEVER sand while I still have carving to do. The grit which breaks away from the paper and embeds itself in the wood while I'm sanding makes a great abrasive which then plays havoc with my nice sharp knife blades. I always leave sanding until I'm are positive that I won't need to carve any more....it saves me a ton of time in wasted sharpening!

Next week I'll start shaping up our Draig Goch ( or in this case our Driag Gwinau). This will bring another series of challenges trying to get a nicely rounded body that retains lots of vitality and vigour! In the meantime, Valentine's Day is coming and if you neglected to get your sweetie a lovespoon I would suggest you hang your head in shame.. OR, consider donating a buck or two to help sponsor the Left Coast Eisteddfod in its first year! Your donation could win you this very lovespoon, show you for the romantic you are and get you out of the doghouse!

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An Interview With Rhys Hughes - Part 2


By Ceri Shaw, 2009-02-07

Back to Welsh Literature page >

...


This is part 2 of an in depth interview with Rhys Hughes , the Welsh Wizard of the Absurd. Rhys was born in Porthcawl, South Wales in 1966 and plans to write exactly 1000 stories in his lifetime ( see his blog here:- The Spoons That Are My Ears ). When this interview was originally published he had completed 468. Currently his total stands at 600+. Rhys can also be found on the web at:- The Rime of The Post Modern Mariner and on his Facebook page.


AmeriCymru: You write like you''re writing, not as though you''re working to "be" anything in particular: have you ever created consciously with the objective of trying to be a particular type of writer or to try to convey any particular moral message or do you write just to write the story you''re writing?

Rhys: I don''t like preaching and I never try to convey specific moral messages in my writing, but I guess that an author''s own value judgments must unavoidably inform what he or she writes at some level, even if a conscious effort has been made to go against moral habits. And the subtext of a piece of fiction can be more revealing in this regard than the surface text. I''m sure that my own ethical beliefs saturate everything I write, even though I like to think they don''t, even though I try to present an ambiguous face. I feel strongly about the environment, about fair play, about liberty. Do any of these values overtly announce their presence in my fiction?

But when it comes to wanting to "be" a particular type of writer on a technical level, then yes, I have definitely attempted this numerous times. My most recent novel, "Engelbrecht Again!", was a fully conscious effort to write a sequel to the Maurice Richardson classic set of stories about a dwarf surrealist boxer called Engelbrecht. Richardson''s original stories were published in the 1940s and are utterly imbued with the flavour of a Britain that had just emerged from a devastating war. I did my best to write like Richardson on several levels, to capture his dated but still effective surrealism. British surrealism is different from other kinds, more theatrical and less psychosexual. Spike Milligan, J.B. Morton and W.E. Bowman were other masters of the style, but Richardson was the most inventive and original of the bunch.

However, my most deliberately organised attempt to "be" a particular writer came about three years ago. I wanted to prove that I could write straight realism as well as fantasy. It was something that had been on my mind for years, but reading Calvino''s book of linked short stories "Marcovaldo" really spurred me to try. In "Marcovaldo" nothing is false, everything is completely real but it''s also absurd and this relentless absurdity gives the developing story an aura of the fantastic without diminishing its poignancy. The result is a bittersweet epic, one of Calvino''s best books, the one that synthesises most perfectly his opposing urges towards fable and reality. I wanted to use that book as a model of the way the techniques of fantasy can deal with the situations of reality.

But of course my own book quickly went its own way. It became a sort of benign satire on myself! It contains the only autobiographical material I''ve ever written, semi-autobiographical I should say, as some events have been reinterpreted to catch more closely echoes of other events. The title of the book is "My Cholesterol Socks" and that''s a direct, if somewhat obscure, reference to Welsh literature. I wanted to be as painfully genuine as I could when writing it. The absurdity it contains is always possible, never impossible, and in most cases the absurd events really happened, if not to me then to people I knew.

I''m planning a pair sequels, "Your Saturated Stockings" and "Our Malignant Slippers", to close the loop. The overall title for the sequence will be "The Unfeasible Footwear Trilogy" and I''ve based its structure around inter-subjectivity. In other words, the first volume is narrated by a character who exaggerates his bad qualities and downplays his good. In the second volume the same events are told from the viewpoint of his girlfriend, who always exaggerates the good. The third volume will outline the perspective of a third character whose investment in events is hampered by the principles of fair play, neutrality and non-interference. But in fact his presentation of the facts isn''t the true one either. Each viewpoint forms the point of a triangle and the "truth" is located at the centre, available only at the reader''s discretion!

AmeriCymru: Dylan Thomas and "How Green Was My Valley" represent the sum total of many peoples knowledge of Anglo-Welsh literature. Does "Nowhere Near Milkwood" constitute a conscious attempt to challenge and subvert these stereotypes?

Rhys: Certainly. Absolutely. I know that Dylan Thomas was a great writer, many writers I admire cite him as an important influence, but I just don''t feel inspired by him. I find his work pretty but boring. Pretty boring. Having said that I have no problem with the fact he''s universally regarded as the greatest writer Wales has produced. My own candidate for that honour is Arthur Machen, but I never expect this to be more than a minority opinion... I can''t say that "Nowhere Near Milk Wood" is a direct assault on Dylan Thomas, but it''s definitely a challenge to the restrictive myth that has grown up around him that Welsh literature has to be sentimental if it''s not politically blatant.

I am periodically accused of being non-political, of having no social conscience. I once gave a reading to students and was interrupted by a professor who bellowed, "How dare you write like Umberto Eco! He is a traitor to the working class!" He went on to claim that social realism was the only acceptable form of fiction that a Welsh writer should ever produce and that anything ''clever'' was a knife in the hearts of poor people. I was astonished to be thought of as an imitator of Eco, whom I''ve never read, but not really surprised by the rest of his rant. The Welsh literary establishment has a fixed idea of what constitutes authentic Welsh literature. It must be a semi-Marxist warhead in a lush lyrical delivery system!

But I actually think the professor was more upset by the form of my story than the content, because its guiding principle probably seemed unbearably self-indulgent to him. I read a piece that parodied myself in the style of a reader. What I mean by this is that I''m often told by readers and critics what kind of writer I am and it''s often at odds with the kind of writer I think I am. So I decided to write a story in the style of a writer who really was how I was being defined! I''m sure it was this ''smug'' conceit, rather than the story itself, that prompted his indignation...

AmeriCymru: Jorge Luis Borges is listed amongst your key literary influences. "The New Universal History of Infamy" is one of your better known and more easily accessible works. What inspired you to write a work (loosely) based on the old Borges classic?

Rhys: I have always admired Borges for the way he expanded the function of the short story to include totally abstract themes. His most famous tales have no plot, no dialogue, no characterisation, no psychological interaction, yet they are utterly fascinating. It takes a special writer to do that successfully. Olaf Stapledon managed it, of course... But in the case of Borges I''m thinking of stories such as ''The Library of Babel'', ''Pierre Menard'', ''The Circular Ruins'', ''The Lottery in Babylon'', and a few others. Those texts break all the rules of narrative construction taught in Creative Writing classes. They posit mind-bending ideas, then take those ideas to a logical limit and beyond, and sometimes return them to the original state, as in ''The Congress'', my favourite Borges tale…

But my own tribute to Borges came about by accident. A publisher asked me to write a set of essays on odd people for a history book. I produced an essay on Baron Ungern-Sternberg, who ruled Mongolia in the 1920s, but the publisher went bust, so I was left with a piece that resembled one of the semi-fictions in Borges'' book "A Universal History of Infamy". It seemed natural to write more essays in the same style and collect them together, not as a pastiche of Borges but as a tribute, also as a challenge to myself. It was Harlan Ellison who once said that to imitate Borges is impossible, and because I respect Ellison I had to make the attempt! It was intended to be a low-key project, something that would be issued in the ''Album Zutique'' series, in other words as a tiny pocket book. I was surprised when it developed into a much grander volume and turned out to be my best-selling title!

I find it difficult to anticipate what will capture the public imagination and what won''t. The books I''m most satisfied with often sell poorly and the ones I care less about end up being successful. I don''t know what that says about my own judgment and taste! This doesn''t mean I''m not fond of my ''Infamy'' book, but I do regard it as unfinished. I''m slowly working on a unifying sequel called "A Brand Old Universal Futurology of Infamy" and the first essay from that, on Margaret Thatcher, is already written and available on the internet. Other essays will include non-person-centred topics such as ''Precision'' and ''Sequels''. The last essay will be called "An Exactly Contemporary Universal Presentology of Infamy" and I hope to make that one a parody of all the essays in both books, including itself. Quite how I''ll manage that, I don''t yet know!

AmeriCymru: Some of the action in "The Postmodern Mariner" is set in Porthcawl. You have said previously that Porthcawl is a very atypical Welsh town and that this was an advantage for your fiction. Can you explain for an American audience how Porthcawl differs from other towns in Wales with which they may be more familiar and how this difference benefited you?

Rhys: I''ve often said that Porthcawl didn''t feel very Welsh to me when I was growing up. I regarded it more as a micro-nation, a small independent country, and my friends seemed to feel the same way. Tourists who came to visit in the summer were divided into three categories. The ''English'' were the lowest caste; a little higher came the ''North Welsh''; and finally the ''South Welsh''. All were regarded as foreign. The fact that we lived in a Welsh town and were also Welsh just didn''t register… Although the English were at the bottom of our scale, we feared the North Welsh more, because we knew they lived in caves and were cannibals…

This attitude did have a beneficial effect on my writing, because it meant I never felt constrained by tradition. I was free to write whatever I chose, without reference to a discernable heritage, simply because I wasn''t aware that any specific heritage was mine. That''s a positive way of looking at it, but our attitude can equally be regarded as just another manifestation of a provincial, backwater distrust of anything beyond its own borders. I hope our mentality was more ironic than that, but it''s hard to be sure!

It has been a long time since I was last in Porthcawl and I wrote for many years without mentioning it in my fiction because I craved exotic locales instead. Then I finally realised that to other readers Porthcawl itself might seem exotic. Hence the stories in "The Postmodern Mariner"… I can''t say why it took me so long to become reconciled to the place. It''s a pleasant town, not remarkable for anything but tranquil enough, and I''m grateful I spent my formative years near the sea.

AmeriCymru: Your story ''Castor on Troubled waters'' from "The Postmodern Mariner" features a great strategy for getting out of buying your round at the pub. Have you ever tried this? If so… how did it go?

Rhys: No, I''ve never tried any tricks of that nature, not through lack of desire but because I don''t have the confidence or eloquence to carry them off. I try not to get into rounds in the first place! I don''t drink much beer these days anyway, nor any kind of alcohol. I can''t stand hangovers. When I was a student I imbibed vast quantities of spirits, wine and anything else I could get my hands on. Now such overindulgence just makes me feel ill. The last time I got very drunk was in Poland in 1999. I went to a bar in the Tatra Mountains and drank several mugs of something called ''Tea for Sad People'' that was actually vodka of some kind. All I really remember after that is dancing around a central fireplace with some Australians, head-butting a big iron cowbell on each circuit…

My character Castor Jenkins doesn''t really resemble anyone I know. He is something very rare, almost unique. An authentic Welsh stereotype! So he drinks beer and eats chips at every available opportunity and plays tricks to get out of paying for them. Writing the stories that feature him gave me another opportunity to indulge myself in a genre that I find very appealing, the ‘Tall Story’… I''ve written many of those kinds of tales, for example I have linked sixty together in a volume called "Tallest Stories" that isn''t published yet, but I''m especially pleased with the Castor Jenkins adventures. "The Postmodern Mariner" is perhaps my most accessible book and one that has a special magic for me, but I don''t regard Castor''s tricks as laudable or even workable!

AmeriCymru: You have said that you plan to write 1000 stories. So far you have 400 in print. Any projects that you are currently involved in that you care to share with our readers?

Rhys: I don''t know if I have 400 stories in print. I stopped keeping records a few years ago. It might be more than that number, probably less. I know I''ve written 472 stories but many haven''t even been submitted yet. But I set myself the target of exactly 1000 stories because it gives me a destination that is independent of how popular or unpopular my work becomes. I don''t want to fizzle out. The thousand-story target helps to prevent me becoming demoralised, which is a constant danger with an open-ended writing career. I don''t want to continue forever, I want there to be a time when I''ve finished, when everything is tied together, when the rest of my life has no relation to writing.

But I''m not even at the halfway stage and it has taken me twenty years to get this far! Estimated date of completion of my thousand is around the year 2030 but will probably take rather longer, if I manage to stay alive! I expect to slow down as I get older. At the moment I''m concentrating on reaching the 500 mark. I have several projects in progress right now. I''m writing two novels, "The Pilgrim''s Regress" and "Twisthorn Bellow", and preparing two new short story collections, "Salty Kiss Island" and "Mirrors in the Deluge", which is a neat Welsh reversal of the Merritt title I mentioned earlier. There will be others…. But my next published book should be "Mister Gum", a novel that is partly a satire on the teaching of creative writing. It''s very filthy and I only recommend it to readers with salacious and deviant minds!

Looking further ahead, of the many projects I have planned, I guess two are more relevant to American readers with an interest in Wales than the others. The first is "Gulliver in Gwalia", the shipwrecking of Jonathan Swift''s hero on the shores of Wales, which turns out to be a stranger land than Lilliput or Brobdingnag… And the second is a Welsh Western called "Fists of Fleece", about a man press-ganged in Cardiff Docks and taken to the USA who recovers consciousness believing he is still in Wales. That novel will require me to expand a map of Wales big enough to be superimposed on a map of the USA, as the character travels across forty states thinking they are regions in Wales. There will be an opportunity for a link to the Madoc legend, and I''m excited about the other possibilities it raises, but I need to visit America before I can write it, and I''m not sure when such a trip will be feasible…

Wales Week USA 2009


By Paul Chibeba, 2009-02-06
I've just returned from a three week trip to Wales and it was awesome. I found out a lot about the upcoming Wales' lead-role at this year's Smithsonian Folk Life Festival, and visited many cool hotels and places I hadn't been before in Wales. Plus I was blogging during my trip and posting photos of Wales - we've been adding regular news items at TravelWales.org .The folks at the Welsh Assembly Government have been busy co-ordinating promotion of Wales Week USA , and these are just some of the events taking place... NEW YORK: Worlds longest train station sign in Manhattan Llanfairpwllgwyngyllgogerychwyrndrobwyllllandysiliogogogoch is a tiny place on the island of Anglesey in Wales. It is thought to be the longest place name in the world. A replica of the sign that stands in the village train station will be at the British Memorial Garden in Hanover Square New York throughout Wales Week. A great photo opportunity! Check out the British Memorial Garden Website http://www.britishmemorialgarden.org for more information. CHICAGO: Wrigley Building lights up Welsh Holiday On the evening of March 1 and in honor of St. David, the iconic Wrigley Building in Chicago will light up in the colors of the Welsh flag red, white and green. This has been made possible by David Parry of the Chicago Taffia. The Welsh have a very long history in Chicago, and in 2007 this long history was honored by the Illinois General Assembly when it passed House Resolution HR0149 officially recognizing St. David's Day and the Welsh contribution to the state of Illinois. NEW YORK: Resistance: reading and book signing with author Owen Sheers Welsh author Owen Sheers will be launching the paperback edition of his novel Resistance at Idlewild Books (12 West 19th Street, New York) at 7pm on February 25th. The novel is set in Wales during World War II. Owen will be available for signings at the event; for more information visit www.idlewildbooks.com. NEW YORK: Trinity College performs Clymau, a new musical Tickets can be pre-booked at $20 for performances on March 1st and 2nd at the Producers Club in New York City. Clymau is the story of Siwan, the illegitimate daughter of King John of England, who was given as a teenage bride to the ageing Welsh prince Llywelyn Fawr (Llywelyn the Great). Her adulterous affair with Gwilym Brewys (William de Braose) had dramatic consequences. For more information, download the flyer here: http://www.trinity-cm.ac.uk/docs/theatrcerdd/TrinUSAFlier.pdfFor more information on: http://www.walesweekusa.com
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Americymru member Helen Davies works for ITV local Cymru , a Welsh website which shows daily news coverage and has an archive of shows which include: "like Pobol Y Chyff with Rhys Ifans, Torri Gwynt with Dewi Pws, Ffalabalam, Miri Mawr, Ty Chwith with Wcw, Troi a Throi etc." For ease of access for our members we have embedded ITV local Cymru's broadcast page here on the site - it's in the Today tab in the navigation bar at the top of each page. http://americymru.ning.com/Wpage/itvlocalcom-1 Here's Helen's post on this in Cymraeg:- http://americymru.ning.com/forum/topics/gwefan-itv-local-cymru and a translation for people, like me, who don't speak Welsh yet:"ITV LC is a relatively new website broadcasting daily news bulletins on video, and also a number of S4C classics such as... Some new ones are added each week. Also filming events round Wales not shown anywhere else. If you have any requests for programmes from the archive or for stuff for us to film, contact... let us know what you think of the site."Hopefully this will, besides being interesting to Welsh speakers, be an aid for those of us who want to learn and don't have people around we can talk to.Thank you so much, Helen and ITV local Cymru!
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I wonder what's happened in the last 8 years? - KathleenFrom this article http://news.bbc.co.uk/2/hi/uk_news/wales/2755217.stmResults of the latest census show a significant increase in the numbers of people speaking Welsh.Full census figures published on Thursday reveal that more than 20% of people in Wales now speak Welsh. Figures revealed that 20.5% - more than one in five - of the population are Welsh speakers. This compares with 18.5% of Welsh speakers in the 1991 census.In addition, more than 28% able to understand Welsh.Statistics on families, health, ethnic background, housing, work and travel were also published, to add to the population figures, which were revealed in September 2002.Those figures showed that 2,903,085 people lived in Wales on census night in 2001 - up 2.4% on 10 years previously - but the latest statistics will paint a far more detailed picture of Welsh life.They show that one third of people in Wales prefers to describe themselves as British rather than Welsh.But the build-up to the census was dogged by the controversy over the lack of a tick-box allowing people to identify themselves specifically as Welsh, without having to write the word 'Welsh' in the box marked 'Other'.In fact, those living in Wales are more likely to consider themselves as British (35%) than Scotland, (27%) but less likely than those in England (48%).# Census information made available includes: Population, household and family make-up.# The proportion of people able to speak, read and understand Welsh.# General health information including limiting long-term illness.# The current ethnic make-up of the country.# For the first time, the religious make-up of the country.While figures show an increase in those speaking Welsh, data shows that the language is losing ground in its rural heartland, while gaining strength in urban areas.Welsh historian, Dr John Davies, told BBC Wales: "Welsh is becoming not a rural language, but an urban language and it's gaining strength in places like Cardiff."In the 1950s only about 5% of Welsh speakers lived within 10 or 20 miles of Cardiff, now it's 10%."A total of 96 per cent of the population of Wales gave their ethnic origin as White British.In Wales, there were increases (compared with 1991) in the proportion of Indian, Pakistani, Bangladeshi and Chinese people, and 0.6 per cent classified themselves in 2001 as mixed ethnicity.In terms of health, the census found that rates of poor health were higher than the average for Engalnd and Wales.The south Wales Valleys county of Merthyr Tydfil has the highest (18.1%) followed by Blaenau Gwent, Neath Port Talbot, Rhondda Cynon Taff, Caerphilly, Carmarthenshire and Torfaen.The census was held during the foot-and-mouth crisis of 2001, but organisers said neither that, nor protests over the absence of a tick-box for people to register that they were Welsh, affected the numbers who supplied information.In all, 41 questions on areas ranging from housing to ethnic background were asked.The results of the census will be used to determine how public money should be spent and the needs of the population in different areas of Wales.The population figures already released showed that Wales is more populous and marginally more elderly than a decade ago.And they revealed that some areas of Wales were growing rapidly, while the population of some rural and valleys areas was shrinking.The population of Ceredigion grew by 19.5%, Cardiff's by 7% and Denbighshire's by 7%.Merthyr Tydfil lost 5.6% of its population in 10 years with Blaenau Gwent, Anglesey and Neath Port Talbot also recording fewer inhabitants than a decade previously.The census also showed that Cardiff is becoming a younger city with 24.1% of its population aged between 20 and 34, compared to 18% in Wales as a whole.
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Homeless veterans and cultural archetypes


By Kathleen O'Brien Blair, 2009-02-05
So, I was thinking about this the last several days. I participated in a count of homeless people here in our county (Yamhill County, Oregon) and many among them are veterans.The mythologies of the Gaelic and Brythonic cultures, are all commonly lumped into the catchphrase "Celtic." I wish they wouldn't do that, but, there it is. Semantic peculiarities and peccadilloes aside, these myths, and the archetypes they describe, are particularly apropos for homeless veterans.The particular archetype I have in mind is the Celtic "mad" man or woman. These are men and women who forsake "settled" society after battle, or after trauma, or being cursed in association with battle, or some kind of violent struggle. Such characters to be found in the literature include, but are not limited to, Merlin in his maddened state (Myrddin Wyllt), Lailoken, Mad Sweeny (Suibhne Geilt), and Mis, to name only a few who appear in these Traditions. The Woodwose appears as a cultural cognate in Anglo-Saxon traditional culture ( see Durer's "Woodwose". ) Older still is the figure of the wild-man Enkidu, finally tamed by music, in the epic tale of Gilgamesh.In the case of Mad Merlin, long before he became the advisor to young King Arthur, he too lost his mind and gained a vocation. In the 12th century Geoffrey of Monmouth wrote in Vita Merlini "I set myself to sing of the madness of the bard of prophecy."In this case Merlin was a king, who went mad after seeing the carnage and loss in battle of so many friends and family. He too flees and becomes "wood-wild" in the forests of Caledon (Scotland) - a gray wolf his only companion. He suffers the elements as they come, foraging for food in the harshest winters, and hiding from theoccasional traveler who might catch a sighting of him. He takes refuge in an apple tree which seems to have magical properties and, conveniently, a Romulan cloaking device. None of the search parties can see him when he's hiding in the tree, and the tree itself seems to convey onto him the gift of prophetic poetry.The Apple Tree Poems he composes are full of dire prophecy of the doom which the English would exact up on Wales. But he also made these poems intimate and tender by addressing them to his other adored friend, a wild pig:"Oh little piglet,oh blissful sow,don't take your morning nap,don't rummage in the undergrowth,if you sawthe sheer violencethat I saw,you wouldn't sleep in the morning"(Many of the Celtic Saints follow this same practice, and it would be a good research project to hunt down all of them who had been warriors and took the tonsure after a psychic break herein described. It should also be noted that Myrddin may also have been a title referring to a specific grade of religious functionary or even the style of tonsure by which that was signified. )To continue, Merlin's brother Rodarch tries to get him to come home by sending a musician out to sing to him,"Little by little as he played, he coaxed the madman to put by his wild mood under the sweet spell of the zither,"And for a little while Merlin recovers himself enough to be able to travel back to his brother's court. Sadly, the crowds of people and their enthusiastic greetings were too much, and he,"went mad; and once more his derangement filled him with a desire togo off to the forest, and he longed to slip away."Hijinks ensue until he finally drinks from a holy spring and recovers his mind fully, to go on to mold a future High King.To use Sweeny as an example, he was a tribal king and as he entered a battle, he was tormented by terrifying visions,"Huge, flickering, horrible aerial phantoms rose up, so that they werein cursed, commingled clouds tormenting him hovering, fiend-like hostsconstantly in motion, shrieking and howling"Sweeny flees the battle field by rising up into the air, flying away to the deepest part of the forest, there to "turn his back on mankind, and to herd with deer, run along with the showers, and flee with the birds, and to feast in wildernesses." His mind shattered and in completely stark isolation, he is also opened up to visionary poems and seership. He is now able to fly as would a bird into "the upper world" where he makes a nest in an ancient Yew tree dressed in a feathered cloak (or covered in a feathered pelt which grew onto him in some versions). And in that state of alternating clarity and madness, God speaks to him, "every morning and every evening," and in so doing, grants him the gift of prophecy.And that is pretty much the standard pattern for all of these archetypes. They flee the war, their homes and their families, and wholly abjure and abdicate their hitherto established social roles. In these archetypal scenarios, they present with a described symptomology that we know in post-industrial 21st century terms as PTSD with all its accompanying psychic detritus: depression, paranoia, schizoid behaviors and breaks, psychoses, panic attacks, violence, drug and alcohol addiction, and etc. All are considered emotional and psychological disabilities today. All have ancient roots in Celtic cultures, many of which were warrior cultures. Likely, with a bit of anthropological digging, cultural cognates could be found in most world cultures.The trajectory of these mythologies is that these folks take off for extended wanderings in The Wilds, often literal isolated wilderness landscapes without, and, as often concomitantly, within. An urban wilderness is these days as, or perhaps even more, potentially unfriendly and lonesome as any primordial scape.The length of these wanderings were such that after a time these archetypal figures became to be perceived by the "sane" as having morphed into part-animal, part-bird, or even transgendered or non-gendered "creatures," many with fur or feathers rather than clothing. It is as if The Wild is absorbing them, and they in turn, are surrendering themselves to that dissolution in an effort to escape, or exorcise, the soul-level pain of their vastly changed post-war existence. In a very real sense, they come to find a new ecological sense of self, from living in intimate proximity to Wild Nature's elements. In any event, they are forever changed, and the success with which some manage to live out their lives depends on how much they are accepted and made room for by the "sane and settled."And yet, "not all who wander are lost." These archetypes - mad poets - are also intimately connected to "visions," visionary experiences, prophetic abilities, poetry, and music, particularly thanatalogical genres. They hang in the in-between spot between this life and the Otherworlds, and their blasted minds catch all of the psychic windsthat blow, but they seem unable to close those doors at will, as opposed to the formally trained and initiated Bards or Filidh.In some cases, they manage to heal themselves sufficiently, through these new Arts and their splendid isolation, to be able to, if not completely rejoin society, then at least to be able to positively contribute to it with poetry, vision, prophecy, music, various media arts, compassionate understanding of Otherworlds & forms of non-human existence, and wise guidance. In so doing, they are then able to help others, and society as a whole, heal themselves from similar afflictions, and were often sought out and revered.In these figures, Spirit and Madness intersect and that nexus becomes a vortex of creativity, expression, and healing; a spirituo-psychological Black Hole that connects the two bar-bell ends of separate but related existences. These archetypes demonstrate how to live many lives in one mortal span by housing more than one Soul through the catalyst of trauma and war.In almost all cases of success, it was the "mad" who managed to reintroduce themselves, when welcomed and allowed to by "society."In almost all instances of failure, these tragic figures died miserable and violent deaths after being subjected to the tender ministrations of those who kept attempting to reincorporate them back into their old societal roles.Just my tuppence.Yr. Obed. Scrvnr.,Kathleen
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Bryn Terfel and Tim Rhys Evans, Musical Director of Only Men Aloud came together to support the launch of a manuscript on the web, a special song for Saint Davids Day, which has been adopted as the official song of the National Saint Davids Day Parade. (NSDDP) The launch of the Cenwch y Clychau i Dewi manuscripts on the web, were celebrated by the presentation of the very first copies to Bryn Terfel and Tim Rhys Evans, and the manuscripts will be available for sale from Y Lolfa website www.ylolfa.com from the 5th February 2009 onwards - the very first time a Welsh medium publication is sold in an electronic format. Its a great pleasure and honour for all of us in Only Men Aloud to be the first to receive this exciting new song to celebrate our Nations Patron Saint. All the best to the National Saint Davids Day Parade for many years of continued success in song and spirit. said Tim Rhys Evans. Bryn Terfel received the very first copy of the Piano and Voice arrangement and Tim Rhys Evans the first version of the Male Voice Choral arrangement from Gwenno Dafydd, who wrote the words both in English and Welsh. Heulwen Thomas composed the original music for piano and voice and the Male Voice, Female Voice and Mixed (SATB) arrangements were made by Eilir Owen Griffiths. All four versions will be available to buy for 2 a copy (with a discount if anyone buys more than 5 copies) from Y Lolfa website www.ylolfa.com . Garmon Gruffydd from Y Lolfa said It has been possible to buy English books from the web for quite some time, but it is an honour for us to be the first publisher to sell Welsh medium e-books. As well as selling the four versions of Cenwch y Clychau i Dewi we intend to sell a number of novels in the form of e-Books. Cenwch y Clychau i Dewi will be published on February the 6th .Purchase 'Cenwch y Clychau i Dewi' HERE .
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